While there are quite a few law schools affiliated with religious universities — see, e.g., Georgetown (Jesuit), Seton Hall (Catholic), and Pepperdine (Christian) — Cardozo Law School seems to be the school that most often encounters friction with its parent institution, Torah-embracing Yeshiva University.
Though affiliated with the Orthodox Jewish university, Cardozo is adamantly a secular institution. Yet, there are contradicting school policies — last year, a reality-game-show-winning 3L protested an administrative policy that unkosher food not be purchased for official school events by using his own funds to bring in “mouthwatering” nonkosher pizza.
Religion and godless living are clashing again at the school, and this time, it’s over something more pressing than pizza. In December, students at Yeshiva University organized a panel on “Being Gay in the Orthodox World.” The response from the Yeshiva University’s president was that there should be no being gay in the orthodox world. Yeshiva President Richard Joel issued the following statement after being made aware of the panel. An excerpt:
In light of recent events, we want to reiterate the absolute prohibition of homosexual relationships according to Jewish law. Of course, as was indicated in a message issued by our Roshei Yeshiva, those struggling with this issue require due sensitivity, although such sensitivity cannot be allowed to erode the Torah’s unequivocal condemnation of such activity. Sadly, as we have discovered, public gatherings addressing these issues, even when well-intentioned, could send the wrong message and obscure the Torah’s requirements of halakhic behavior and due modesty.
The statement did not sit well with students and professors at Cardozo Law School, who felt that the university administration’s “unequivocal condemnation” of homosexuality undermined Cardozo’s commitment to “academic freedom” and “antidiscrimination principles.” Yeah, you think?






In journalism, there are certain go-to stories that one writes around big events. At Halloween, everyone writes the “most popular costume” story. At Christmas, it’s the “most popular toy” story. At Thanksgiving, it’s the “how the community is giving back” story.







